Sunday, April 27, 2014

Rosemary Stump- Indira Gandhi and the blood of India



As Midnight’s Children progresses, the novel becomes increasingly political. What’s interesting about the political undertones (that gradually become less and less ‘under’) is how they are intrinsically connected to Saleem’s life. From the beginning of the book we become aware that Saleem’s midnight birth coincides with India’s independence, a coincidence that connects him to his nation’s history for his entire life.

This artifact is important within the context of Midnight’s Children for a number of reasons. Albeit Indira Gandhi’s role in the novel is brief, her eventual influence- and destruction of- on Saleem and the other children is alluded to through Saleem’s dreams of the Widow. I would argue that the entire text works its way up to Indira Gandhi, and the grand political statement Rushdie makes. It isn’t until  Book Three that Saleem briefly summarizes Indira Gandhi’s history, telling readers, “Just in case you have failed to realize that the Prime Minister of India was, in 1975, fifteen years a widow” (484). Marvelous and clever word play aside, Rushdie’s depiction of Indira as “The Widow” is telling of her poisonous effect on India. In Saleem’s dream the Widow tears apart the children, with “green and black hair clutching hand and children mmff and little balls and one-by-one torn-in-half” (485). His dream foreshadows The Widow’s eventual destruction of the midnight’s children which becomes Rushdie’s metaphor of how the actual Indira Gandhi decimated India’s hope of a promising future.

By the time readers meet Indira Gandhi in 1975, she has secured her position as chief antagonist and the fated downfall of the midnight’s children. However, Indira Gandhi was actually highly popular in India, especially after the Indian victory in the conflict with Pakistan in 1971. That same year she was found guilty voter fraud and malpractice. Needless to say, the approval rates she experienced due to reforms made during her first term plummeted. To restore order and avoid facing chargers, Gandhi declared the State of Emergency based on “internal disturbance.” Much like the events Rushdie depicts through Saleem, atrocities such as censorship, reduced civil liberties, imprisonments, and forced sterilization followed. Rushdie weaves together a number of narratives here.  Saleem and his life along with Indira Gandhi and her State of Emergency become the central crisis of the end of the novel. More importantly however, Rushdie weaves together the fictional storyline with actual events of India’s history. Throughout the novel readers are encouraged to contemplate this grand question of identity, as Saleem constantly asserts himself as an integral part of India’s history as though he embodies India itself. By Book Three, Saleem is asking himself “has my life long belief in the equation between the State and myself transmuted into that in-those-days famous phrase: India is Indira and Indira is India?” (483) As she becomes a larger threat to Saleem and the midnight’s children, his confidence in his identity being linked with India’s begins to slip; the confidence that has given his entire life meaning. This reveals Indira Gandhi’s effects on the nation, and how her near-absolute control over India impeded progress toward India establishing an identity.


The quote from my artifact is from a speech Indira Gandhi made in 1984. “I am not interested in a long life. I am not afraid of these things. I don't mind if my life goes in the service of this nation. If I die today, every drop of my blood will invigorate the nation.” I can’t help but read a bit of irony in this quote, because of the massive disservice Gandhi did to her nation during the State of Emergency and because of her assassination.  I also can’t help but compare Indira Gandhi to Saleem. They share an acceptance of death; Saleem tells us he is falling apart from the very beginning. They also share a resolute self-identification with the nation of India, regardless of whether or not it is grounded in reality (aren’t we question Saleem’s reliability the whole novel?). 

"Time Magazine [United States] (12 November 1984)." Indira Gandhi. N.p., n.d. Web. 28 Apr. 2014.

2 comments:

  1. I found this exhibit quite interesting and honestly quite helpful, as she was such an important part of the novel towards the end. I find it quite interesting that the novel does present her in a light which is different from which she was seen at the time. Of course, this could be due entirely to Saleem’s (and Rushdie’s) benefit of hindsight in telling the story. This does draw up a question, however. Exactly how much of the characterization and treatment of characters and events in the novel is due to it being written after the fact? The second part I was quite struck by is the quote by the Widow. This statement does seem to mirror Saleem’s own projected fate, if he is to be believed. One must question if Saleem (and again Rushdie) were aware of this quote, and Saleem’s supposed demise is meant as a sort of reflection of the Widow’s own vow. For while she claimed she was India, Saleem truly was. This certainly provides something more to think about in connection with the novel and its many highly political components. Perhaps Saleem’s own projected collapsing is but a wish to spread throughout India, in effort to prevent the Widow in being able to do so?

    Comment Added by Zachary Lewis

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  2. When it comes to learning about India's progress towards independence, I had never really learned about Indira Gandhi's role in separating the nation from British control. It's very interesting to see Rushdie portray her in such a negative connotation. The reader empathizes particularly with Saleem, and throughout the novel you learn to like reading about the Midnight's Children and their magical powers. It was difficult, yet predictable to see them hunted down by such a powerful political figure. Completely opposite to that of the actions which we do learn about from Mahatma Gandhi. It makes me wonder what kind of argument of voice of opposition Rushdie is trying to emphasize here. With a woman, who in the public's eye, was revered as a patron towards India's independence, whereas in the novel, she is in the same dark shadows as Shiva.

    --- Edward Montalvo

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